Saturday, February 25, 2012

Geographical Indications (GI) - VuQo and the Tayabas Lambanog

Republished from February 24, 2012.





Marketed as "Philippine Vodka", the VuQo brand lambanog has made it to Hollywood: http://www.abs-cbnnews.com/lifestyle/02/24/12/filipino-vodka-makes-it-oscar-gift-bags


Priced at $24 (about P1,032) a bottle in California, very few Filipinos will get to enjoy this beautifully assembled product in its final form. But in essence, we Filipinos of legal age all know this to be the Tagalog lambanog or more specifically, the Tayabas Lambanog.

Lambanog is a powerful liquor created from the fermented nectar of the coconut flower. This nectar is then distilled and collected as Lambanog. The final product is a clear white liquid containing around 20% to 40% alcohol (40 to 80 proof) and is drank on its own or mixed with tropical fruit juices like mango, calamansi, lime, orange or pineapple.

So how did this P200 per gallon power liquor turn into a luxury? Simple. Proper intellectual property management and marketing. 

First, the VuQo brand was developed and registered as a trademark. This allows the producer to have exclusive intellectual property rights over the brand and market it freely without the fear counterfeits.

Second, the producer packaged the liquor with elegantly-designed, world-class frosted bottles. This adds class and mystique to an otherwise unromantic ordinary drink. The bottles themselves are protected by industrial design intellectual property rights. 

Third, the producer highlighted the Philippine origin of the liquor, making it exotic, unusual and exciting to the American market. The indication of origin itself may be used as a brand and helps improve the marketability of a product as authentic.

Finally, the story of how lambanog is made and the cultural rituals associated with the drink is spread to promote the authenticity and tradition attached to the drink. These traditional stories become part of the product and part of the experience. Traditional knowledge over the creation of the product, its history and rituals may be protected as intellectual property.

These strategies used helped transform this simple barrio drink into a young celebrity among the drinks of the world.

Back home, the Philippine government and private industries are working hard to set standardized practices for the production of lambanog. This way, we will be able to have the Tayabas Lambanog recognized as a Geographical Indication.

A Geographical Indication or GI is a collective brand like Champagne Wine (France), Praewa Silk (Thailand) or Idaho Potatoes (USA) that is commonly-used by producers to certify the authenticity of their product. An internationally accepted GI will help products fetch a higher price in the global market because the producers are subjected to strict product standards that guarantee quality. 

We hope to establish the Lambanog GI, among other Philippine GIs, in the world market and have our brand stand proudly alongside the Scotch Whisky and the Stolichnaya Vodka.

So we work hard to make this dream happen... but since it's a Friday night, allow me to down my first glass of triple-distilled Tayabas Lambanog with a little calamansi juice. Tagay na!





Saturday, October 15, 2011

Healing Hilot - Protecting Indigenous Massage Techniques

Republished from October 14, 2011.





The Dagdagay Hilot is an ancient massage technique that was developed by the indigenous cultural communities (ICCs) of Mountain Province in the Philippines. Here, the masseuse uses uniquely shaped sticks to massage the soles of the feet in order to stimulate blood circulation. This technique is often paired with the use of virgin coconut oil and other herbs. It is believed to be effective therapy for hypertension, hormonal imbalance, depression and stress.

Today, many health spas and massage establishments employ this technique as part of their services. Cropping up alongside them are schools or training facilities that offer to teach these techniques and issue certificates for successful students. Much money changes hands in this industry, yet there has been no reported benefit to the communities of Mountain Province from which these techniques were copied. This is also true for all other indigenous hilot techniques and the communities from which they originate.

Under the Indigenous Peoples Rights Act (IPRA), ICCs have the right to exercise ownership over their health practices, among other things.[1]

The law reads: “they shall have the right to special measures to control, develop and protect their sciences, technologies and cultural manifestations…”

Unfortunately, this provision presently treated as a mere declaratory statement and it will continue to be one up until the National Commission on Indigenous Peoples (NCIP) shall have properly defined and operationalized these 'special measures'.

A different provision of the law offers more clarity by saying that Community Intellectual Rights (CIRs) may not be taken without ‘Free Prior and Informed Consent (FPIC)’ or ‘in violation of their laws, traditions and customs’.[2]

These rights may be used as a basis for community ownership over a health practice like massage techniques. This community property may then be the subject of a contract for the use of the technique and its name. Franchising this knowledge and brand could be a good and steady source of revenue for a community for as long as there is a properly executed contract, compliant with the dual requirements of FPIC and conformity with the community’s laws, traditions and customs.

Schools and training facilities must also be subject to the quality standards set by the community’s master practitioners. Certificates issued will no longer simply be a result of x number of hours spent in class but an authentic stamp of approval by the communities themselves of the proper application of the technique.

Trademark law can be used to support this business model by registering certification marks that may be used authenticate spas, health establishments or schools that wish to use the community’s brand. 

A “DAGDAGAY” certified establishment assures the public of the quality and authenticity of the service being offered while everybody else is prohibited from using the brand or mark. Any violator will then be liable for both trademark infringement and violation of the provisions of IPRA.

This combination of protective measures under IPRA and the Intellectual Property Code can help create a system that would give life to the ideals set by IPRA to protect the cultural integrity of our ICCs and to help them maintain control over and benefit from their knowledge, systems and practices.

Perhaps someday we can enjoy our massages with real peace of mind, knowing that our patronage is helping our indigenous peoples in a very real way.





[1] Sec. 34. Right to Indigenous Knowledge Systems and Practices and to Develop own Sciences and Technologies- ICCs/IPs are entitled to the recognition of the full ownership and control and protection of their cultural and intellectual rights. They shall have the right to special measures to control, develop and protect their sciences, technologies and cultural manifestations, including human and other genetic resources, seeds, including derivatives of these resources, traditional medicines and health practices, vital medicinal plants, animals and minerals, indigenous knowledge systems and practices, knowledge of the properties of fauna and flora, oral traditions, literature, designs, and visual and performing arts.

[2] Sec. 32. Community Intellectual Rights. - ICCs/IPs have the right to practice and revitalize their own cultural traditions and customs. The State shall preserve, protect and develop the past, present and future manifestations of their cultures as well as the right to the restitution of cultural, intellectual, religious, and spiritual property taken without their free and prior informed consent or in violation of their laws, traditions and customs. (emphasis supplied)

Wednesday, September 21, 2011

Copyright and the Visual Artist




FOR IMMEDIATE RELEASE
Contact: Precious Leano, FILVADRO Executive Director
Mobile: 0917 828 8690


FILVADRO UPHOLDS COPYRIGHT OF VISUAL ARTISTS
Collective Management Organization to be launched in Copyright Forum at the CCP

The Filipino Visual Arts and Design Rights Organization (FILVADRO), the country’s collective management organization (CMO) for the visual arts, will be launched in a copyright forum at the Cultural Center of the Philippines (CCP) on 22 September, 2-5 pm.

International copyright expert Atty. KT Ang from the Confederation of International Societies of Authors and Composers (CISAC) will speak to visual artists about how to manage the licensing of artworks and how CMOs, with focus on models abroad, support the visual artist’s work.  Also speaking during the forum will be Atty. Mark Robert Dy of the Intellectual Property Office of the Philippines who will present the Copyright law including, the national system of Registration.

FILVADRO was organized by key visual artists and cultural workers after a series of consultations was conducted in 2009 by the Intellectual Property Office of the Philippines. Visual artists, including painters, photographers, sculptors, and graphic artists,  have stated in the consultations that there is a need for a visual arts CMO that would assert copyright for the individual. An informal survey conducted during the consultations showed that 100% of visual artists who participated in the survey have not received resale royalties. 

 “FILVADRO acts on behalf of its members to address copyright concerns, mainly the collection of resale rights for artwork sold after the first purchase, the licensing of art images for publication on all kinds of print and digital media, and the reproduction of art on items used for profit and promotion.  It will represent artists in the collection of royalties from copyright users and will be able to extend this representation to other countries where FILVADRO has  partner CMOs,” said Karen Ocampo Flores, noted visual artist and President of FILVADRO.

FILVADRO has recently signed a sister society agreement with the French La Societies Des Auteurs Dans Les Arts Graphiques Et Plastiques (ADAGP), the oldest visual arts CMO in the world. Likewise, FILVADRO is working closely with BONO, the Norwegian CMO for the visual arts.

FILVADRO was founded by noted artists Alex Baluyut, Yael Buencamino, Tina Colayco, Noel Cuizon, Egai Talusan Fernandez, Karen Ocampo Flores, Emmanuel Garibay, Jeannie Javelosa, and cultural worker Precious Leano.   Sculptor and new media artist Josephine Turalba and ceramicist Rita Badillo has recently joined the current Board of Trustees of FILVADRO.

The FILVADRO Forum and Launch is supported by the Cultural Center of the Philippines, Intellectual Property Office of the Philippines, CISAC, and the Norwegian Copyright Development Association (NORCODE).